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Series 4: Echoes in Action: Lives That Shaped the Sandhills and the World


Echo 6: Anthony Walter Moore (1820–1932)


Anthony Walter Moore was born in 1820 in the vicinity of Fayetteville, North Carolina. According to family accounts, he was born into slavery and was initially owned by a man named Daniel McQueen, who worked him as a field hand. At some point, he was sold to another enslaver bearing the surname Moore, from whom he later took his name. Both plantations were located in the Fayetteville area.


Over time, Anthony’s role changed. He was brought into the household and, according to these accounts, was afforded certain privileges. He was permitted access to books, learned to read and write, and is said to have shared that knowledge by teaching others.


Following emancipation, Anthony remained for a period with the Moore household. Eventually, after a disagreement, he chose to leave and begin a new chapter of his life.

During this time, he married his first wife, Mary Ann, and maintained close ties to his family, including his sister, Mary McQueen.


Anthony later relocated to the Lillington area of Harnett County, in Upper Little River Township, where he was employed in the naval stores industry, pulling turpentine boxes from pine trees. This labor—common in the Sandhills region—is supported by historical documentation; a Freedmen’s Bureau record notes a dispute involving Anthony W. Moore regarding nonpayment for work associated with cutting turpentine boxes.


After approximately a year of work, during which he saved his earnings, Anthony returned to the Seventy-First area, where his wife Mary Ann and their children were living. He then brought his wife, their five children, and his niece, Bell McKellar, back to Harnett County, where they settled in Upper Little River Township.


Through determination and resourcefulness, Anthony acquired approximately nine hundred acres of land. Homes were built for their families about one-fourth mile from the present Mount Olive Methodist Church, a congregation later founded by his niece, Bell McKellar.


The first year was marked by hardship. The land had to be cleared by cutting trees, removing shrubbery, and digging out stumps. Leaves were gathered into piles in the fall, and a mixture of lye and water was poured over them to create fertilizer. By the following spring, the fertilizer was ready for use. In the second year, the crops yielded abundantly, and from that point forward, Anthony and his family began to prosper.


They raised livestock, including sheep, goats, hogs, and cattle, as well as poultry such as chickens, ducks, geese, and turkeys. They cultivated collard greens, corn, peas, and other vegetables, preserving food for the winter months alongside cured meats. Anthony also grew sugarcane for syrup and, in later years, cultivated cotton and peanuts.


As his holdings expanded, Anthony entered into business. He established his first store, known as “Old Hundred,” on land near the site of the old Norrington A.M.E. Zion Church. He later sold that parcel to Neill A. Mason and built another store near his home site by Mount Olive Church.


During this period, his first wife, Mary Ann, passed away. Together, they had fifteen children. He later married Judy McNeill Ross (identified as Julia in census records), the widow of Mack Ross, and to this union were born additional children. In total, Anthony was the father of twenty-seven children, though several died in infancy and their names were not recorded.

Over the years, Anthony developed substantial wealth and property. He owned mules, fine homes, and well-crafted buggies, and in later years was among the first in the area to own an automobile, a Buick. He owned and operated a cane mill, grist mill, and sawmill, later partnering with his son Neill in these enterprises.


His landholdings extended beyond Harnett County to Fayetteville, Sanford, and Clinton, though he eventually sold portions of these properties. He also acquired additional land and town lots in Shawtown near Lillington.


From his original estate, he sold parcels of land to his sons—Hardie, Baptiste, Neill Archie, and Duncan—as well as to his daughter Margaret. He also sold land to others in the community, including William Steele, Nathan Black, and additional relatives and neighbors.

Desiring a change in location for his family, Anthony sold the remaining acreage of his estate to a man from Benson, North Carolina, and relocated to Shawtown. There, he built another home and store, operated a peanut farm, and continued his business activities until the end of his life.


Anthony was a long-standing member of Norrington A.M.E. Zion Church, where he served as a trustee. He was also a member of the local school board for many years and a Past Master in the Masonic Fraternal Order.


He departed this life at his home on Monday, August 22, 1932. According to available records, he reached an extraordinary age. Following his passing, his estate in Shawtown was divided among his children.


Anthony Walter Moore, along with his wives and his niece Bell McKellar, is remembered as a pioneer of this community, one whose labor, land, and leadership laid a foundation upon which generations have continued to build.

 
 
 

Series 4: Echoes in Action: Lives That Shaped the Sandhills and the World


Echo 5: Because They Did… We Can

A Women’s History Month Tribute


During Women’s History Month, we pause to honor the quiet strength, deep faith, and enduring sacrifice of the women who helped shape our communities, often without recognition, but never without purpose.


Across the Sandhills, their hands carried the weight of generations. Some worked at Overhills Estate. Others labored in private homes throughout the region. Many served at Pinehurst Resort—cleaning rooms, preparing meals, and ensuring that guests were cared for with excellence. Wherever they worked, they gave their best.


They rose early and worked late, cooking, cleaning, washing, ironing, and caring for other people’s children, while trusting God to watch over their own. Some lived where they worked, separated from their families during the week, relying on mothers, sisters, and neighbors to help raise their children. Even in that separation, their love never wavered.


They were faithful.

They were God-fearing.

They were humble.


Their work was not easy. The days were long, the pay was modest, and their contributions were often overlooked. Yet they showed up with quiet determination and unwavering dignity, driven by something greater than themselves, a vision for a better future.


They worked so their children could go to school.

They sacrificed so the next generation could pursue careers, own homes, and walk through doors that had once been closed.

They believed—deeply—that through faith, hard work, and perseverance, something greater was possible.


Today, we are living in the overflow of their sacrifices.


Because they did… we can.

Because they worked long hours, we can pursue our dreams.

Because they endured hardship, we can experience opportunity.

Because they believed in a better future, we can continue building it.


This month, we honor the mothers, grandmothers, and great-grandmothers whose strength shaped the Sandhills and whose legacy still echoes through every family, every achievement, and every step forward.


Their lives were a testimony, not just of survival, but of faith, resilience, and love in action.


May we remember them.

May we honor them.

And may we continue the work of lifting future generations—just as they so faithfully did for us.

 

Call for Community Stories

“Because They Did… We Can…”

 

Beyond Women’s History Month, through our Echoes of the Sandhills feature titled “Because They Did… We Can…”, we would like to recognize and celebrate these women and the lasting legacy of their sacrifice.


We invite you to submit the names and stories of women from your family or community who worked as domestics and whose efforts helped their children and grandchildren thrive.


If possible, please include:

  • The woman’s name

  • The community or county where she lived or worked

  • A short story or memory about her life or work

  • How her sacrifices helped shape the opportunities of future generations

  • A photograph, if available (optional)


Don’t let her story end with you—tell us her name, where she worked, and how her sacrifice made a way for you.


Send it to sandhillshq@gmail.com with a subject of “Because They Did… We Can…”

 
 
 

Updated: Mar 8

Series 4: Echoes in Action: Lives That Shaped the Sandhills and the World


Echo 4: Laura Brinkley Stinson (1835–1924)


In the quiet months after the Civil War, newly freed communities across North Carolina were building more than homes—they were building institutions that would carry their hopes for generations. Among those who helped shape Manchester’s early African American community was Laura Brinkley Stinson, a woman whose life bridged bondage and leadership, domestic labor and financial stewardship, family ties and civic engagement.


Laura was born November 15, 1835, the daughter of Essex (or Esseck) and Bella Brinkley. Her early years unfolded in the Sandhills region of Cumberland County, in a world dominated by pine forests, turpentine camps, and the rigid hierarchies of antebellum life. By the end of the Civil War, Laura had entered a new era, one that offered freedom but demanded courage, skill, and vision.


In January or February 1870, she married Lemuel Stinson, joining two families whose roots would remain intertwined in Manchester for generations. Just five years later, Laura appears in the pages of The Educator (April 24, 1875), not merely as a resident but as a leader in the life of her community. She was listed as Treasurer of the women’s division of the “Union Band, Sons and Daughters of Zion”, a mutual aid society tied to Bethel A.M.E. Zion Church.


The Union Band was more than a society—it was a lifeline. Members paid dues, supported each other through sickness and loss, and strengthened the church. Within its ranks, the women were formidable: as the newspaper noted, they were $52.35 stronger than the brothers, a small but telling measure of their dedication and organizational power. Laura’s husband, Lemuel, served as treasurer for the men’s division, reflecting a shared family commitment to stewardship. Other members included Frederick Jackson, Thomas Lucas, Catharine Monroe, Isabella Brinkley, George Elliott, and Jane Lucas, suggesting that the Brinkley and Stinson families formed a core of leadership in the postwar congregation.


Although the historical record does not fully credit her, oral tradition and sparse church histories suggest that Laura played a key role in securing the land for Bethel A.M.E. Zion’s first church building. Her position as treasurer, her reputation for responsibility, and her connection to the broader church community would have made her a natural intermediary between her neighbors and prominent landowners such as Daniel McDiarmid.


Laura’s life extended well beyond her early leadership. In 1921, she appeared in the Fayetteville Observer in connection with 45 acres of land to be sold for back taxes, evidence that she had acquired property and managed her affairs independently—a remarkable achievement for a Black woman born in 1835. She passed away on January 21, 1924, leaving behind a legacy not only of family and property but of service, stewardship, and community building.


Today, her memory echoes in the landscape she once walked. Along Vass Road on what is now Fort Bragg land lies Stinson Cemetery, likely connected to her family’s holdings. Through the leadership of women like Laura Brinkley Stinson, Manchester’s African American community of the late 19th century found its voice, its structure, and its sacred ground.


In the story of Bethel A.M.E. Zion, in the dues of the Union Band, in the quiet persistence of a woman managing a treasury, we hear her echo still.

 
 
 
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